No Bach Preludes were to be found here, just consistently thrilling African beats propelled by Selaocoe’s fierce bowing and awesome throat singing. In between show-stopping dance numbers and a spellbinding percussion solo, it was the audience participation that lifted this gig towards something spiritual.
Abel Selaocoe doesn’t just play the cello, he consumes it. At the start of what will be a special night in Newcastle he strikes an imposing figure, appearing in a huge rose red toga with gold patterns flowing all around him, somewhat upstaging his three plainly dressed bandmates who comprise the Bantu Ensemble, a group fashioned specifically for this tour. Stood up or sitting down, Selaocoe is a bear of a man, but the lovable, cuddly kind: he starts his show with a heartfelt thanks to the audience, his broad smile only encouraging lengthy cheers in response which he patiently waits to subside. Like most musicians, he writes his music about love, but a love deeper than the coffee shop crushes and sickly clichés that might take your average popstar to the top of the charts. Instead, Selaocoe speaks about love for one’s friends, love for humanity in general and, most importantly, love for one’s home. Indeed, this concert is devoted to his homeland of South Africa, with its hypnotic, percussive grooves and ingrained emphasis on the power of community. The cello is Selaocoe’s tool of choice for celebrating his culture, his playing zippy and playful, lending a new sense of soul to an instrument so often confined to the sanitised world of European concert halls. Perhaps Selaocoe is less consuming his cello, then, more giving it a much needed hug.
That’s not to say Selaocoe’s music is all sunshine and lollipops. He opens with an expansive reworking of his track Qhawe / Hero, launching boldly into a capella vocals, standing tall and closing his eyes so as to maximise the power of his bone rattling voice. Therein lies the first surprise of the night: Selaocoe is a great cellist, but his vocal abilities are just as remarkable. The several passages of a capella singing in this show have a primal quality, and despite being almost entirely sung in his native Sesotho, there’s something about his abrasive transitions from lion-like throat singing to shamanic growl that require no translation. Besides, watering down his lyrics to appease an English audience would forgo the many wonderful qualities of his mother tongue, most notably Sesotho’s extraordinary click consonants, which give his faster passages of singing a fascinating percussive edge. Selaocoe does offer translations for his song titles, but otherwise we must simply enjoy how his words sound rather than what they mean, and his performance is all the better for it.
The best songs were the ones that managed to cram in all the many aspects of Selaocoe’s offering as a performer. Hlokomela / Take care was one of several roof-raisers, starting with gentle singing and plucking before bursting into joyous life, Selaocoe standing up at one point, leading claps for the crowd as if they needed any encouragement. This form of tribal African music seems to dig a layer deeper into our urge to dance as one community than most Western music, and a rowdy Newcastle crowd didn’t require much introduction to get their feet moving and heads bobbing, a few giddy yelps emerging from the audience to greet any particularly acrobatic new bass line from Alan Keary. Mohamadou Kouate was the engine in the centre of stage, kneeling amidst a playground of various percussive wonders but spending most of his time striking a calabash, an upturned dome that, when struck with a firm fist, released the earthy pulse at the heart of Selaocoe’s uptempo crowd pleasers. Hewasn’t merely a beat provider, though; exquisitely gentle Ibuyile l’Africa / Africa is Back sounded like the giant sun rising over the savannah at dawn, complete with birdlike whistles from Kouate, plus a shimmer of beads like a rattlesnake emerging for another day on the plains.
Quite what sort of music we were hearing was difficult to pin down. To English ears it sounded fresh and exotic, but it may not have sounded especially familiar to many of Selaocoe’s South African compatriots either. Some passages veered towards jazz, especially when Fred Thomas’s piano flutterings came to the fore, and Keary was even offered a wild jazz fusion solo on the opening track, an opportunity which he took with aplomb. Other times, Selaocoe played the role of spiritual leader, and an astonishing one at that. Several songs were elevated by two-part harmonies sung by an impressively full-throated Boiler Shop crowd. On the faster numbers the singing just added to the fun-filled chaos, but on slower compositions crowd participation added something deeper. The sound of several hundred strangers singing loudly and proudly will always be moving, but when applied to Selaocoe’s timeless melodies, the effect was transcendental. Ancestral Affirmations provided one such moment, our shared melodies falling like leaves. Most powerful was the fact that this clearly wasn’t just a song about joy – swelling piano chords and murmuring bass gave the music a dark, religious quality, Selaocoe our sombre funeral leader. Ancestral Affirmations truly was not just a song, but an experience, the sort that I’m convinced is impossible to properly convey in words.
“Dudu knows the cosmos better than the rest of us,” Selaocoe told us in his delicious baritone speaking voice between songs at one point, referring to percussionist Kouate. What followed was the most extraordinary percussion solo I’ve ever witnessed. It was not a drum solo in anything like the traditional sense, more a fascinating show-and-tell: here was a strange dark cylinder emitting a sound like waves; a black tube looped around the neck which Kouate blew into; two flexible corrugated plastic tubes which Kouate flung around his head like a football hooligan. Strangest of all were two pipes with cut-open water bottles taped to their ends, which Kouate dipped repetitively into a basin of water as if a plumber trying to dislodge a blockage. It was all inescapably absurd (there were plenty of confused laughs from the crowd, particularly after Selaocoe’s cryptic introduction) and might have devolved into silliness had the actual sounds produced not been so surprising. The hooligan plastic tubes, for instance, were spun at various speeds so as to produce – miraculously – a discernable melody which Thomas later picked up on the piano. The plumbing element initially seemed like a highbrow way to recreate the sound of watery footsteps, until Kouate used the air rushing through the tube and the partly-covered hole as its end to produce a sound like a wind instrument. Kneeling back down at his station, he delved into a tintinnabulum of shiny trinkets, producing a dazzling flurry of tinkles, even if it did occasionally sound like what happens when you open that precariously stacked kitchen cupboard full of saucepans.
By the time Ka Bohaleng / On the Sharp Side came along at the end of the gig, the crowd was in raptures. Destined to be not quite as thrilling or rhythmically impeccable as the brilliant studio recording, there was still a fantastic piece of call and response crowd work in the feverish finale, Selaocoe’s great clapping palms ushering bedlam. Kouate’s climatic solo on talking drum – a two-sided hourglass shaped drum tucked under the arm – had the added thrill of interpretive dance, Kouate’s arms flailing wildly at impossible speed, all silhouetted against a background of pulsing white lights.
It was all a far cry from the gig I had been expecting. Yes, Selaocoe’s debut album contains Ka Bohaleng, but it also contains strikingly restrained accounts of a Platti cello sonata and a few movements from Bach’s cello suites. It makes for a fascinating and perhaps uneven record, and I’d arrived at Boiler Shop prepared to critique Selaocoe’s attempt at marrying Western baroque music with its African antithesis.
But there was to be no such challenges: Selaocoe’s show was devoid of tranquil (and perhaps sleepy) baroque pieces and instead stuck to unchartered territory. I have no doubt Selaocoe’s passion for Bach runs deep, but it’s hard to imagine any music delivered as passionately and compellingly as Selaocoe’s own compositions. Crucially, rather than hearing interpretations of some other composer’s ideas, we got Selaocoe’s own soul. As a result the crowd required little thought before falling in love with it all, judging by all the shouts of joy during the grooviest passages and the staggeringly loud singalongs.
The applause was so fervent it made you wonder if the encore really was planned this time, or if the band, like me, had been awed by the sense of occasion. Either way, Selaocoe was not one to get carried away in the moment, standing calmly as the applause quietened before telling us, monk-like, that “with this energy we’re gonna take over the world out there.” The breathtakingly quiet Infinite Love rounded off the night, a delectable waltz that rose elegantly into the Boiler Shop rafters like smoke from an incense stick. Both Selaocoe’s vocals and cello sounded silkier than ever but, not for the first time, it was Mohamadou Kouate’s work on percussion that was most spellbinding. This time his bowl of water played the role of a sonorous kick drum, Kouate floating a smaller, upturned bowl on the water’s surface and deftly striking the top with his palms. Woody crunches like footsteps and sparkles of kalimba, all emanating from Kouate’s encyclopaedic ring of small instruments, completed a stunning soundworld. As his fellow musicians drew the song to a peaceful close, Kouate filled his bowl with water and purposefully poured it back out, his other hand tickling a set of chimes. Some may say the sound of water sloshing isn’t really music, but Abel Selaocoe’s concert had already ventured well beyond the traditional boundaries of music and into something more artful and poignant. As Selaocoe’s last stroke of the cello strings receded to nothing, Kouate shook out what was left of the water, the last drops falling like tears.